Naraka
Naraka or the hell is the place of torment. The concept of Naraka is defined in teachings of Buddhism, Hinduism, Sikhism and Jainism.

Share this Article:

Naraka, Hell, Indian PuranasNaraka is the Hindu concept of hell, where sinners are anguished after death. Naraka is a Sanskrit word which literally means "underworld". Naraka is situated above Garbhodaka Ocean. It is also the residence of Yama, the god of Death. It is believed that Naraka is located in the south of the universe and under the earth.

Even "Muktiyogyas", where the souls are eligible for "mukti" or "moksha" and "Nitya-samsarins" are forever transmigrating ones in "Dvaita" theology can experience Naraka for punishment. After the completion of the punishment period, they are reborn on earth as human or animal bodies.

Illustration of Naraka in Different Religions
According to several religions like Hinduism, Sikhism, Jainism and Buddhism, Naraka means a place of suffering, or in simple words it means Hell. Following are the different types of representation of Naraka in different religions:

Naraka, Hell, Indian PuranasHinduism: In Hinduism Naraka is compared to the Abrahamic concept of Hell. It is mentioned specifically in dharmasastras, itihasas and Puranas. The Shatapatha Brahmana is the first manuscript to mention the pain and suffering of Naraka in detail. The epics also explain Hell in broad terms as a dark forest without water and no rest. In the Hindu epic Mahabharata, the story of Naraka ends with Yudhishthira`s visit to hell after being offered recognition into heaven. A social sound for Hinduism of reincarnation in Hell is apparent in the metric work of the Manusmriti. Manusmriti is a written discourse focused on the "rule of the social classes". Moreover, Naraka is also mentioned in Vedic Sanhita, Aranyaka and Upanishads. In the Upanishads it is said that Naraka is `darkness` instead of hell. A summary of Upanishads and Bhagavad Gita mentions hell in several times. Adi Sankara declared Naraka on Vedanta sutra.

The names of Naraka is common in Hinduism namely Tamisra (darkness), Andhatamisra (blind-darkness), Raurava (fearful), Maharaurava (great-fearful), Kumbhipaka (cooked in a pot), Kalasutra (thread of Time/Death), Asipatravana/Asipatrakanana (forest of sword leaves), Shukaramukha (hog`s mouth), Andhakupa (well with its mouth hidden), Krimibhojana/Krimibhaksha (worm-food), Sandansa/Sandamsa (hell of pincers), Taptasurmi/Taptamurti (red-hot iron statue), Vajrakantaka-salmali (silk-cotton tree with thorns like thunderbolts), Vaitarni/Vaitarna (to be crossed), Puyoda (water of pus), Pranarodha (obstruction to life), Visashana (murderous), Lalabhaksa (saliva as food), Sarameyadana (hell of the sons of Sarama), Avici/Avicimat (waterless/waveless), Ayahpana (iron-drink), Ksarakardama (acidic/saline mud/filth), Raksogana-bhojana (food of Rakshasas), Shulaprota (pierced by sharp pointed spear/dart), Dandasuka (snakes), Naraka, Hell, Indian PuranasAvata-nirodhana (confined in a hole), Paryavartana (returning), Sucimukha (needle-face), Rodha (obstruction), Sukara (hog), Tala (padlock), Taptakumbha (hot pots), Taptaloha (hot iron), Mahajwala (great-fire), Lavana (salt), Vimohana (the place of bewildering), Krimisha (hell of insects), Vedhaka (piercing), Adhomukha (head-inverted), Puyavaha (where matter falls), Rudhirandha (wells of blood), Krishna (dark/black), Vahnijwala (fiery flame) and Shwabhojana (food of dogs).

Buddhism: In Buddhism, Naraka is described as the dreadful sufferings of human beings in the several bottomless layers of Narakas. Interestingly, Hell is also a condition of consciousness and this torment does not take place after the death of beings, when the soul vacates the physical body, but it takes place during incarnation. It is well associated with the law of karma where one"s inner self and outer actions bear their fruits sooner or later.

Jainism: Naraka in Jainism is the name that is given to dominion of survival in Jain cosmology having immense pain. The teachings of Jainism state that the length of stay of a human being in a Naraka is not eternal. Naraka is a straight end result of his or her previous actions of body, mind and speech that is karma, and dwells there for a limited time span until the karma has attained its complete result. The Jain texts also mention that these hells or Narakas are placed in the seven grounds basically at the inferior portion of the universe and these are -

•Ratna Prabha
•Valuka Prabha
•Panka Prabha
•Mahatamaha Prabha
•Dhuma Prabha
•Sharkara Prabha
•Tamaha Prabha

Naraka, as a whole, is known by several names conveying that it is the empire of Yama called "Yamaloka" or "M?ityuloka" - the plane of Death. Yama is helped by his minister Chitragupta, who keeps a record of all good and evil actions of every living being. Yama-dhutas are also assigned the job of executing the punishments on sinners in the different hells.


Share this Article:

Related Articles

More Articles in Indian Puranas


Concept of Naraka in Vishnu Purana
Concept of Naraka has been discussed in the Vishnu Purana in an elaborate manner. It has been said that a person reaches hell if he commits an evil deed and the hell into which he reaches is determined by his actions.
Characters of Markandeya Purana
Markandeya Purana will give an idea about the mythological characters like Markandeya, Demon Mahisha, Dama, King Khaninetra and Khanitra.
Concept of Varna in Narada Purana
Concept of Varna in Narada Purana describes four basic varnas which include Brahmana, Kshatriya, Vaishya and Shudra. Varna has been classified as per deeds performed by them.
Characters of Padma Purana
Some of the Characters of Padma Purana are Vishnu, Rama, Sita and Shiva.
Characters of Brahma Purana
Brahma Purana will give an idea about the mythological characters like Surya, Vishnu, Shiva, Rama and Parvati.
Characters of Shiva Purana
Shiva Purana will give an idea about the mythological characters like Shiva, Parvati, Vishnu, Brahma and Krishna.
Adhyayas in Agni Purana
Adhyayas in Agni Purana are all encompassing. The chapters have dealt with a variety of subjects related to human lives. A large number of chapters have been dedicated to religious aspects of human life.
Ramayana in Agni Purana
Ramayana in Agni Purana has been described by Lord Agni in a vivid manner.
Puranic Deities of India
Puranic Deities in India are worshipped by the Hindus, they are of immense supremacy and are considered to be almighty.
Indian Puranic Tribes
The existence of Indian Puranic tribes is often mixed with mythology and fiction that depict them as superhuman or sub.
Puranic Texts
Puranic Texts are vital according to Hindu, Jain or Buddhist religion; they describe the history of the Universe.
Puranic Shaivism
Puranic Shaivism established during the Gupta Dynasty. This puranic religion developed and expanded, and was accompanied by the development of Brahmanical forms of worship. The stories of the Puranas spread rapidly through the singers and narrators.
Puranic Sources of ancient Indian history
In defining the ancient Indian history Puranic sources are indeed important.