Naopui Ceremony of Kuki Tribes is one of the vital social ceremonies of the Kuki tribe which is organised by the maternal uncle or the maternal grand parents. This ceremony assures the purity of the child before anybody causes him any harm. The Thiempu or the priest is supposed to organise the ritual which shall take place in the house of the maternal uncle or maternal grand parents. The ceremony begins with the cutting of a ginger into pieces which shall be used by the priest in due course. The child is carried by one of the Becha ladies who are supposed to be the purest and free from all physical blemishes and who possesses the normal method of marriage.

Naopui Ceremony of Kuki Tribes requires a number of articles which include the one jar of rice beer called Zubel; one cloth called `Puondum` which should be of black colour in the Thadou community with two white lines on the border , length wise while no other colour is allowed. With these articles the family members of the child the family members of the child should leave for the house of the maternal grand parents or the uncle along with all their Becha and Tuchcha relatives. On reaching the maternal grand parents house the maternal Uncle or the maternal grand parents of the child should declare the beginning of the ceremony by cutting a piece of Ginger into small pieces after which the priest shall perform the purification rites. It is only after the completion of the rites that everyone shall enter the house with the child who is now secured and purified. Once the initial purification is done, the Becha of the child`s family, raises and request for blessing the child. While doing so the becha relative hands over all the articles which were brought by them requesting the maternal relatives to bless their child. All the interaction takes place within the Bechas of both the sides. Once the parties settle down n then Zu is presented and all the relatives of both becha and Tucha sides are asked for the feast till the priests continue with rest of the rituals which is known as `Lha-Lhaw`.

As a part of the celebration a portion of meat is cooked and eaten while the rest of the portion of the dead animal which is called Sa - Hap that 9is either a part of a pig or a Mithun is given back to the parents of the child. After the priest is over with his rituals he then performs some rites which require a cock. After this is done only then the priest can take some beer which he sprays over the child finally bringing the ceremony to an end. The grandparents offer a pot of Zu along with one dead pig, and right hind leg of a killed animal which the Thiempu accepts when the family returns to their house. The cock plays a significant role in pacifying the omens. This finally brings the custom of christening the child comes to an end.

Thus Naopui Ceremony of Kuki Tribes is one of the ceremonies which is performed with a lot of participation from both the Bechas an Tucha relatives. This is primarily aimed at securing the child from all omens while it paves the way for a better understanding between the two sides of relatives.