Home > Indian History > Indian Puranas > Lanka Dahan
Lanka Dahan
Hanuman burns Lanka after his tail was set on fire on the orders of the demon king Ravana. He sprang from one place to the other and burned almost half of Lanka.

Share this Article:

Lanka Dahan, Sundara Kanda, RamayanaHanuman burns Lanka after his tail was set fire on the orders of Ravana. Hanuman met Sita in the Ashoka Vatika and exchanged words with her regarding Rama and Lakshmana and also enquired about her state there. He also gave her the token given by Rama, the signet-ring. He also asked for a token from Sita so that he could present the same to Rama after he returns from Lanka. However, Hanuman was not only satisfied after he met Sita and dashed about the Ashoka grove and broke the trees and spoiled the pavilions with the power of the wind.

When the rakshasis in the Ashoka Vatika saw the monkey with tremendous energy destroying the beautiful place, they sent messages to Ravana for help, and the demon king, hearing that a mighty monkey was destroying his servants, sent the powerful Jambumali, bow in hand, to slay Hanuman forthwith; and, he also wounded him with a sharp arrow as he sat upon a temple roof, but Hanuman immediately hurled a bolt at him and crushed him utterly. After that came a host of heroic rakshasas, led by Prince Aksha and met their death after confronting with Hanuman.

At last Indrajit was sent to fight against Hanuman, and an awful battle took place, whereat even the gods were amazed. Indrajit sent a million shafts against the monkey, but he, easily escaped them all. Then Indrajit paused, and with concentrated mind thought over the true character of Hanuman, and with spiritual penetration perceived that hanuman was not to be slain by weapons. Thus, he invented a mode to bind him, and he directed a Brahma shaft at Hanuman. Hanuman was bound, and he knew the bond unbreakable, and therefore fell to earth. He however reflected that it would be nice for him to meet Ravana, and therefore he did not show any resistance, but let the rakshasas bear him off.

But the rakshasas seeing Hanuman still bound him yet closer, pitifully moaning the while, with cords and bark and that binding was the means of his release, since the binding power of a Brahma weapon breaks at once if another bond is added to it. However, Hanuman gave no sign that the bonds were loosed while the fierce rakshasas, crying to each other, dragged him before Ravana. When questioned by the ministers of Ravana, Hanuman answered that he was merely a monkey, came to Lanka, as an envoy of Rama to carry out his commands and to find out Ravana. The he told the story of Rama up till then, and advised Ravana to save his life by surrendering Sita to Rama. Ravana became very furious and would have attempted to kill Hanuman, but the counselors reminded him that death punishment could not justly be inflicted upon some one who named himself an envoy.

Then Ravana cast about for a penalty, and ordered his rakshasas to set the tail of Hanuman on fire. Then the rakshasas bound his tail with cotton soaked in oil and set it all ablaze. But the great monkey treasured a secret plan; he suffered the rakshasas to lead him about Lanka that he might the better learn its ways and strength. The news of the setting of Hanuman`s tail on fire reached Sita and that he was a spy. After hearing this she grieved, and prayed to the Fire, to save the innocent Hanuman from any injury or burns. The Fire flamed up in response to her prayer, and the very moment the sire of Hanuman blew cool between Hanuman and the flame. Finding that the fire still burnt, but he was not able to receive any pain or injury, Hanuman thought that it was for the sake of Rama and Sita, and he snapped his bonds and sprang into the sky, huge as a mountain, and rushed to and fro in Lanka, burning the palaces and all their treasures. And when he had burnt half Lanka to the ground and slaughtered a large number of rakshasas, Hanuman quenched his tail in the sea.


Share this Article:

Related Articles

More Articles in Indian Puranas


Concept of Naraka in Vishnu Purana
Concept of Naraka has been discussed in the Vishnu Purana in an elaborate manner. It has been said that a person reaches hell if he commits an evil deed and the hell into which he reaches is determined by his actions.
Characters of Markandeya Purana
Markandeya Purana will give an idea about the mythological characters like Markandeya, Demon Mahisha, Dama, King Khaninetra and Khanitra.
Concept of Varna in Narada Purana
Concept of Varna in Narada Purana describes four basic varnas which include Brahmana, Kshatriya, Vaishya and Shudra. Varna has been classified as per deeds performed by them.
Characters of Padma Purana
Some of the Characters of Padma Purana are Vishnu, Rama, Sita and Shiva.
Characters of Brahma Purana
Brahma Purana will give an idea about the mythological characters like Surya, Vishnu, Shiva, Rama and Parvati.
Characters of Shiva Purana
Shiva Purana will give an idea about the mythological characters like Shiva, Parvati, Vishnu, Brahma and Krishna.
Adhyayas in Agni Purana
Adhyayas in Agni Purana are all encompassing. The chapters have dealt with a variety of subjects related to human lives. A large number of chapters have been dedicated to religious aspects of human life.
Ramayana in Agni Purana
Ramayana in Agni Purana has been described by Lord Agni in a vivid manner.
Puranic Deities of India
Puranic Deities in India are worshipped by the Hindus, they are of immense supremacy and are considered to be almighty.
Indian Puranic Tribes
The existence of Indian Puranic tribes is often mixed with mythology and fiction that depict them as superhuman or sub.
Puranic Texts
Puranic Texts are vital according to Hindu, Jain or Buddhist religion; they describe the history of the Universe.
Puranic Shaivism
Puranic Shaivism established during the Gupta Dynasty. This puranic religion developed and expanded, and was accompanied by the development of Brahmanical forms of worship. The stories of the Puranas spread rapidly through the singers and narrators.
Puranic Sources of ancient Indian history
In defining the ancient Indian history Puranic sources are indeed important.